Trying To Be A Straighter Cook

There is an instruction in the Metta Sutta (the Buddha’s teaching on Loving Kindness) which says one should be ‘straightforward’. Sometimes the Pali is translated more strongly as ‘straight, very straight’. I understand this to mean not fickle.

Perhaps the most disconcerting thing about being committed to mindful awareness is seeing the myriad erratic and inconsistent ways that I act out, having been a slave to foolish thoughts, baseless opinions and old and outdated fears and conditioning.

At Wangapeka last weekend, when a certain person helped themselves to a handful of pistachios from the cook’s pantry, which is officially off-limits, I experienced a lot of judgement. The next day, when someone else helped themselves to a whole bowl of almonds and put it on the breakfast table for the group to share, I thought “ok, well, good on ya!”

Several people that weekend abbccakesked me for the recipe for the Roasted Banana Cheesecake we had for dessert. It IS pretty epic! Depending on my mood, my relationship to the person, how busy I was, how long since I’d last had a cup of tea, and/or the way the wind was blowing, I either joyfully wrote it down with genuine enthusiasm and delight, or I said “no, sorry” and various options in between. I couldn’t help but get curious – why was my response so variable?

Following the most wonderful 10-day retreat with Sister Viranani at Te Moata last month, I’ve been chanting the Metta Sutta twice a day at the end of my meditation practise. Perhaps it’s my intention to be more ‘straight’ which has meant I’ve started really noticing all the ways that I am not straight. In fact I’ve realised just how jagged I am.

When I am feeling challenged and hurt, it’s an old habit to close my heart and try and control things. I hope that somehow, by noticing my temperamental responses, witnessing and (reluctantly) accepting this is a part of who I currently am, the kinks will start to smooth out.

Anyway, here is the Roast Banana Cheesecake recipe. I offer it with MUCH happiness and an aspiration to always make the time to share what I have. Because I have so much, and because I know that none of it is really mine anyway. And it never feels good to be stingy.

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The Heart of Practice

Last night I was sent a link to a TED talk – the researcher Brene Brown was talking about connection and love. She had spent around 6 years analysing 1000’s of stories and 100’s of in-depth interviews, looking into people’s responses to belonging, heartbreak, love and connection. She found that there was only ONE variable between the people who claimed they felt a strong sense of connection and belonging, and the rest – the ‘connected’ people had the courage to be imperfect and vulnerable. Brown concludes that meaningful connection happens as a result of authenticity.

I’ve heard the Zen teacher Ed Brown greet a room of students on the first evening of retreat, and share that he is feeling, in that moment, anxious. “But you’ve been doing Zen for 40 years and you still feel anxious, what’s your problem?” he mockingly berates himself. “I’m a human being” he reminds us. Don’t you love it when senior Buddhist teachers are comfortable in revealing their human-ness?!

I have started to notice a theme – Brene Brown calls it the Power of Vulnerability.

At Wangapeka we have just finished a 5 day retreat which ran with the title “Choosing Freedom”. There was a lot of deep contemplation of what those words might even mean – what is choice, and what does it mean to be free?

Language is so clunky a lot of the time. I wondered, eventually, if ‘choosing freedom’ was a potential red-herring. As soon as I choose freedom, there is something controlling, ego-driven about it. I think the purest, freest moments have been when freedom has chosen me. Or rather, freedom has chosen itself and I have gotten out of the way.

Suzuki Roshi said that our dharma practise is just to be ourselves. When we do not expect anything we can be ourselves. That is our way, to live fully in each moment.

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Fail, Fail Again, Fail Better

I don’t like making mistakes. I learnt when I was very young that the way to get approval from my parents was to do well in school exams. So I studied hard, and regurgitated the info that the teachers gave me… and got lots of A+’s. I wasn’t really learning anything fundamentally useful, but that didn’t seem to bother me or my parents. I wasn’t making mistakes, and that seemed to be important.

But this strategy isn’t working for me anymore. I can devise a menu plan and work on my recipes, but with so many variables (mainly of the human-kind) there is always a dish waiting to be ruined. The belief that I’ve failed feels kind of raw. It’s very unpleasant. My first reaction, the reaction to the feeling of raw vulnerable-ness in my heart, is obviously (!) to blame someone else – the kitchen assistant, the person who distracted me at a critical moment – or even something else – the oven, the blunt knives, the humidity (yes really!!).

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And of course there is no one actually to blame but myself, but that’s even more painful. Who wants to feel that incapable? Maybe I should never have been hired as a Chef, I am definitely, totally incompetent.

Pema Chodron chose the topic of failure for her commencement speech at Naropa University in 2014.  Her speech was entitled Fail, Fail Again, Fail Better. I thought it was interesting that she wanted to prepare these young adults for the failures they would experience, and not take the more usual approach of emphasising the desirability of success. Classic buddhist! Continue reading “Fail, Fail Again, Fail Better”